Friday, 6 October 2017

Vatican Secret Societies and the New World Order



Abraham Lincoln (1809-1865; 16th President of the United States, Note: Please see the end of this document for the full quotation by Lincoln.) 

 “The war [i.e., the American Civil War of 1861-1865] would never have been possible without the sinister influence of the Jesuits.”



Samuel Morse (1791-1872; American inventor of the telegraph; author of the book Foreign Conspiracy Against the Liberties of the United States) ((Note: For Morse’s full quotation from which this excerpt was taken, please see the end of this document.))


“The Jesuits…are a secret society – a sort of Masonic order – with superadded features of revolting odiousness, and a thousand times more dangerous.”




Schuller and Evangelical Leaders 
"Consider a brief survey of other evangelical leaders who accept Schuller as a genuine brother in Christ [David Cloud. Evangelicals And Modernist Robert Schuller. Way of Life Literature].

Billy Graham has frequently appeared with and praised Schuller. In 1983, Schuller sat in the front row of distinguished guests invited to honor Graham's 65th birthday. In 1986 Schuller was invited by Graham to speak at the International Conference for Itinerant Evangelists in Amsterdam. Other featured speakers included many of today's most prominent evangelical leaders, including Bill Bright, Leighton Ford, and Luis Palau. Schuller was featured on the platform of Graham's Atlanta Crusade in 1994.

Southern Baptist leader W.A. Criswell endorsed Schuller's ministry in 1981 in an ad in Christianity Today’s Leadership magazine. He said, “I know Dr. Schuller personally. He's my good friend. I've spoken on his platform. I'm well acquainted with his ministry. If you want to develop fruitful evangelism in your church; if you want your laity to experience positive motivation and ministry fulfilling training, then I know, without a doubt, that you will greatly benefit from the Robert Schuller Film Workshop.” A year prior to that, Criswell also endorsed a book by Schuller's mentor, self-esteem theologian Norman Vincent Peale.

On April 29, 1980, Robert Schuller appeared with popular evangelical and charismatic leaders Bill Bright, D. James Kennedy, James Robison, Jim Bakker, Rex Humbard, Pat Robertson, Pat Boone, Nicky Cruz, David du Plessis, Demos Shakarian, and Thomas Zimmerman (Assemblies of God) at the Washington for Jesus Rally. Joining them was independent Baptist pastor Jerry Falwell.

Popular author and teacher R.C. Sproul, president of Ligonier Ministries, has spoken at Robert Schuller's Crystal Cathedral on numerous occasions. He spoke at Schuller's church in September 21, 1984, then at John MacArthur's church three days later. Again Sproul spoke at Schuller's church in October 26, 1986, and then at MacArthur's church on October 29. This reveals the importance of practicing biblical separation. To our knowledge, John MacArthur has not personally promoted Schuller, but he has men in to speak at his church who are so spiritually blind that they work hand-in-hand with a heretic like Robert Schuller. This is a great confusion. Some would label this “second degree separation,” but that is nonsense. To separate from a man such as Sproul who is disobeying the clear commands of the Word of God to mark and avoid false teaching is not some kind of secondary separation. It is wisdom and it is obedience.

At the end of Paul's second epistle to the Thessalonians he warns:


“And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed” (2 Thess. 3:14). The immediate context deals with those who refuse to work, but the general application is to everything which was taught in the epistle, and in other epistles as well. If we are to separate ourselves from a Christian brother who refuses to work, how much more must we separate from one who muddies the Gospel by fellowshipping with modernistic heretics and Romanists, etc.?" - Read it all HERE. - http://www.inplainsite.org/html/robert_schuller.html




Creation of a Dangerous Alliance (Chapter 19)

"This study of historical patterns reveals a formula which the Catholic Church has used for centuries, namely the identification of her religious objectives with those of a major lay political power of a given period.

As we have already seen, she used this formula in Asia when she identified herself with the major powers of those days, Portugal, Spain, and France.

In Europe the formula was applied several times in this century. She identified herself at various intervals with France, then with the Catholic Empire of Austria-Hungary during the First World War, and with the right wing dictatorships of Italy and Germany, before and during the Second World War. She advanced her interests in the wake of these Powers by identifying herself with their economic, political and war interests.

Since the end of the Second World War and the annihilation of European Fascism she adopted the U.S. as her lay partner, in the absence of a Catholic superpower. This was prompted by the grim reality of the appearance of world Bolshevism and the growing military presence of Soviet Russia after World War II. The menacing reality of these two compelled the Vatican and the U.S. together and in due course forced them into a veritable alliance known as the Cold War.

As sponsors of the Cold War, the U.S. and the Vatican under Pope Pius XII sealed a concrete alliance prompted by a genuine terror of Communist expansionism. Their alliance was formulated with the precise objective of preventing such Communist expansionism from controlling even larger sections of the emerging post war world. While Washington came to the fore with economic help and armed contingents, Rome supplied the combat troops with vigorous religious and ideological zeal, the most important ingredient for a genuine crusade.

We have already described how far Pope Pius XII had gone in his eagerness to stamp out the Bolshevik nightmare. Thus, the U.S., to fulfill her military role as a superpower, was compelled to fight almost a major war in the Korean conflict in the fifties, where Catholicism was implanted two hundred years before. [2] The Catholic Church in her turn fought with ecclesiastic weapons beginning with the excommunication of any Catholic who dared to join or to support any Communist movement including the socialist ones.[3]

The battle had to be fought simultaneously on two fronts; in the European, in Czechoslovakia, Poland, Hungary and other Eastern European nations, and in Asia, in Korea and the disintegrating Indo-Chinese peninsula. The political and military collapse in Indo-China and its potential Communist takeover, double sponsored by Moscow and Peking alarmed the U.S. and the Vatican. The two came together by formulating a mutual war policy: the taking of military measures by the U.S. and the carrying out of religious activities by the Catholic Church.

The Vatican's intervention in the growing anarchy of the Indo-Chinese peninsula passed almost unnoticed by the international community. This gave the church a favorable start to her almost intangible operations in the region. The silent promotions of her force operated not only directly from the Vatican with its mobilization of its ecclesiastic machinery in the very midst of Vietnam itself, but also through the Catholic lobby in the U.S. The importance of the Catholic lobby in American external policies has often been greatly minimized, when not ignored altogether. Yet it has often steered the U.S. external affairs to a degree seldom imagined by anyone not consonant with such matters.

Vietnam is a classic example of effective Catholic pressure by pushing America, inch by inch, into the Vietnamese quicksand. It was the fear of another Korea, somewhere in Asian territory, which pushed the U.S. towards the Vatican for cooperation in Vietnam. A common objective, the stabilization of Vietnam, drew the two together. The next step was the formulation of a common strategy in which each partner had to play a determined role.

Many voices, inside and outside the U.S. alarmed at the drift towards escalating military commitments warned the U.S. to use prudence. Yet the fear, after France had left, of an ideological and military void in the region, plus a chronic incompetence of Vietnamese politicians, prompted the U.S. to adopt a policy of gradual intervention. Pope Pius XII's hysterical visions and fulminations against communism encouraged Catholics everywhere to support him (and thus the U.S.) in his anti-Bolshevik crusade.

The Catholic politicians of Vietnam, before and after the partition, were mobilized as were certain Catholic quarters in the U.S. itself. There the most belligerent segments of American Catholicism were encouraged not only by certain prelates but also by the State Department, and in due course, even by the CIA, respectively dominated by the Secretary of State, John Foster Dulles, and his brother Allen.

Their promotion was paramount, since the two brothers were the most ferocious anti-Communists then in power, second only to Pope Pius XII. The combination of the diplomatic Cold War strategy of the State Department with the religious one of the Vatican, created a most formidable partnership. The mass media with their daily bombardment of sensationalism did the rest.

The Catholic strategy became the most vociferous in their denunciation of the peril of potential take over by world communism, emphasizing the danger to religion. Even more effective than that was the personal lobby vigorously operating behind the scenes. The lobby specialized in recruiting the most influential Catholics or pro-Catholic personalities in the U.S. administration.

The most successful recruiter of them all was a master builder of political intrigues, Cardinal Spellman of New York whom we have already encountered. Spellman was a personal friend of Pius XII and also of the two Dulles brothers, although his relationship with them had been purposely minimized. He acted as a very confidential intermediary between the State Department and the CIA, and the Vatican. The Dulles brothers sent Spellman to the Vatican to conduct the most delicate negotiations and often used him to dispatch very personal communications directly and exclusively to the Pope himself. On more than one occasion, in fact, it was reported that Spellman was charged with strictly oral communication with the Pope to avoid any written or telephonic devices.

These precautions were taken to lessen the risks of leaks but also to bypass official or semiofficial records since neither the Vatican nor the State Department trusted ordinary diplomatic channels. The delicate nature of their communications necessitated such measures, they being very often of the utmost explosive character.

The three men worked in unison, united by a profound belief that they had been specifically charged by God Himself with the destruction of God's chief enemy on earth: Bolshevism.


It was this trio more than anyone else, who helped formulate and shape the external policies of the U.S. in this Vatican—U.S. partnership. And it was this alliance which was ultimately responsible for the U.S. involvement in the ideological and military Vietnamese imbroglio." - read the whole book HERE.




Tsar Alexander the Great–conqueror of Napoleon


"Tsar Alexander I was one of Russia's greatest Tsars....He is known in history as the conqueror of Napoleon Bonaparte.

The invasion of Russia and the fires of Moscow enlightened his soul to the true nature of the Bonaparte regime.

From that time onward until his untimely death, the Holy Scriptures were his constant guide.


He took personal command of the army and led it all the way to Paris and the overthrow of Bonaparte.

When Napoleon reached Moscow and set the city on fire, the Tsar had a mighty spiritual awakening which showed him the true nature of Napoleon Bonaparte:

Alexander went forward with his army in a state bordering on religious ecstasy. More and more he turned to the eleventh chapter of the Book of Daniel with the apocalyptic vision of how the all-conquering King of the South is cast down by the King of the North. It seemed to him as if the prophecies, which had sustained him during the dark days of autumn and early winter, were now to be fulfilled: Easter this year would come with a new spiritual significance of hope for all Europe. 'Placing myself firmly in the hands of God I submit blindly to His will', he informed his friend Golitsyn from Radzonow, on the Wrkra. 'My faith is sincere and warms with passion. Every day it grows firmer and I experience joys I had never known before....It is difficult to express in words the benefits I gain from reading the Scriptures, which previously I knew only superficially... All my glory I dedicate to the advancement of the reign of the Lord Jesus Christ.' (Palmer, Alexander I Tsar of War and Peace, p.260).


Napoleon was a secret agent of the British Empire so he didn't care how many French soldiers died in the bitter cold.

The defeat of Bonaparte ended the Jesuits dream of using Napoleon to annex the Orthodox Church to the Latin Papacy.


Napoleon arrived back in France with his Grande Armée reduced by 570,000 of his best soldiers....He was forced to abdicate and Alexander was careful to let the French people choose their own government.

The victorious Allies entered Paris in March 1814, led by Tsar Alexander I.

Inspired by his new found faith, Alexander proposed a Holy Alliance of peace and Christian charity among all the states of Europe.

Only Great Britain, the Vatican, and the Turks refused to sign.

The monarchy was restored when Bourbon King Louis XVIII assured the Tsar that he would respect the constitutional rights of the French people.

This GREAT Tsar was absolutely horrified by the slaughter of the Napoleonic wars, so he proposed a treaty of friendship among all the European states called the Holy Alliance. This alliance was to instill the Christian virtues of charity and peace in European political life.

In conjunction with the British Bible Society, he arranged for the translation and distribution of the Scriptures throughout Russia. This also earned the Tsar the undying hatred of the Jesuits.


The Holy Alliance and the distribution of the Scriptures ended with the untimely death of the Tsar by poisoning onDecember 1, 1825, in the Russian city of Taganrog." - http://www.reformation.org/jesuits-against-russia.html



 

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